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Tuesday, September 30, 2008
This past Sunday, a few of us attended Guillermo Gomez-Pena’s “Mapa Corpo: Interactive Rituals for the New Millenium” at the DIA. The performance was a collaboration between Gomez-Pena and a few other performance based artists, one of which being Violeta Luna. Taking place in the DIA’s Rivera Court, Colonial and Neo-Colonial representations of ethnic and gendered Others were displayed on four screens while three stages displayed the physical performances of Gomez-Pena and his collaborators. The three stages were dedicated to demanding the consumption of imagery based on fetishized, ethnic Others while at the same time flipping these images onto their heads by making the audience witness the ways in which western colonialism—specifically U.S. cultural/political/physical-geographical imperialism constructs notions of the Other. At the same time, these performances based themselves on the ways that gender and sexuality (sexuality in the sexualized-bodies/owning one’s own sexual autonomy sense--not homo/hetero expected trash here; something more theoretical, structural) are intertwined within both the construction of the Other and the lived experiences these constructions create.
This shit was about nations and dismantling nations and deconstructing the ways in which the U.S., western Europe, and hundreds and hundreds of years of colonial history (and resistance to it) throughout the world has created a postcolonial geography which in identities, bodies, lives, and histories are constantly being constructed, destructed, commodified, etcetera.
But for real though, Gomez-Pena’s use of a fetishized image of a woman in a Burka had some issues. Issues we're still working through in order to offer a better critique of the performance. A critique that is better than what could be written in 5 minutes.
D O N A T I O N S
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1 comments:
girl, it's weeks later and I'm still working through what exactly rubbed me the wrong way about the use of woman's bodies in the performance.
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